1.25.2010

HW 37 - Cool Paper "Done" Draft [revised]

Intro:

Almost everybody has thought of living in a misery without meaning, and that feeling is so dry that we barely see the shape of our own lives. Most of us visualize this feeling of insignificance as a hole in our lives, a feeling of emptiness that is never be able to fill but to cover as much as we can. The reason we felt that way as Matt Fried would describe, is that most of us receive massive of affections since we are a baby. We try to perform as what Erving Goffman claimed, that we put ourselves out there on stage, and to be certain characters that will receive some sort of response from the others that we desire to get with the same manner that we perform them to the audience. Usually due to politeness of human beings, we are fortunate enough to receive a sense of satisfaction from the others if we perform well enough to signify who we are. Because we are all practice to be a great performer to get this intangible attention to feel like in a spotlight the whole time, we create a competition over coolness for our own selfish interests. As everybody is trying to fish for coolness to get a sense of importance in life to fulfill the imaginary hole of emptiness and meaninglessness, we risk the chance from overfishing to lead ourselves to fall into the "social trap", resulting in a reflection of human foolishness.

Argument 1

“Social trap is a term used by psychologists to describe a situation in which a group of people act to obtain short-term individual gains, which in the long run leads to a loss for the group as a whole.” If being cool is an “act” to acquire impermanent attention or significant value reflecting selfishness, we are as a whole are definitely overfishing for the sense of cool. By saying that, I am not arguing that it is wrong to be cool, but most of us are certainly seeking for cool in the wrong way. Such as the video Merchants of Cool, it reveals how foolish the teenagers are now a day being puppets of large corporations. They are being utilized as “rats” for the experts to experiment on, and seek what is cool to them and sold it back to them resulting they are the ultimate consumers who are supporting the “wicked” corporations to reflect their ignorance of the whole situation. Many teenagers do not realize they are being used, and often times even though they are aware of what the commercials are doing them, they simply buy it. From the video clip, Miller said, “Kids feel frustrated and lonely today because they are encouraged to feel that way.” Many of us might they we just naturally feel the emptiness whenever we encounter that, but what we are not aware of is that, that’s what the media taught us how to feel. Perhaps to put it this way, before we actually feel the sense of emptiness in us, we already visualize it as a hole from the given images from the media.

Argument 2

In Buddhism, emptiness does not parallel with the word “nothingness”. Emptiness is still something rather than simply nothing exist in this universe. As the way the Kadampa Buddhists would put it, “all things are totally empty of any defining essence. Consequently all things have no fixed identity ('inherent existence') and are in a state of impermanence - change and flux - constantly becoming and decaying”. If that was the correct definition for emptiness, it shows that a lot of the Western definition of emptiness has been mis-understood. Most of us will think that emptiness means nothing exists, is simply blank. But what we don’t understand is that if we are stuck in the idea of nothing exists, we are claiming that everything is “impermanence”, constantly changing. Within this definition of emptiness, we tend to “behave in ways that only solidify your [our] own ego and cause harm to yourself [ourselves] and others”. I believe this is true because we constantly fishing for the sense of coolness for our own satisfaction, and we tied to the understanding of it will last although we know it doesn’t. This also reveals how being cool is the idea of chasing after desire, it is certainly something that most of the people will not meet completely in lives. What most of us don’t understand was that clinging to the idea of emptiness is the consequence of understanding everything is impermanence, resulting our foolishness for seeking for a way to make things to stay in the motion of permanent. If we accept the fact that emptiness is just simply emptiness, a feeling that everybody feel, we will stop to “behave in ways that only solidify to our own ego” and won’t be competing over the sense of cool.

Argument 3

Competition over cool are everywhere, we can easily see it in groups like gender, race, age, etc. We like to knock off others to make ourselves to feel better, special and unique in the group often offers the sense of importance which satisfies people in a short-term. In school, we can define people based on their GPA, in society, we can define people based on their social class and through media we can define people based on their popularity. It seems like is all about competitions, and being successful in varies of way to live cool. All these competitions could be seemed as a Social Dilemma. One of the famous one is called “prisoner’s dilemma”, which is a game theory originally created by Merrill Flood. The scenario was,

“Two suspects are arrested by the police. The police have insufficient evidence for a conviction, and, having separated both prisoners, visit each of them to offer the same deal. If one testifies (defects from the other) for the prosecution against the other and the other remains silent (cooperates with the other), the betrayer goes free and the silent accomplice receives the full 10-year sentence. If both remain silent, both prisoners are sentenced to only six months in jail for a minor charge. If each betrays the other, each receives a five-year sentence. Each prisoner must choose to betray the other or to remain silent. Each one is assured that the other would not know about the betrayal before the end of the investigation. How should the prisoners act?”

“The problem results from the fact that both can play this game -- that is, defect -- and if both do, then both do worse than they would had they both kept silent. This peculiar parable serves as a model of cooperation between two or more individuals (or corporations or countries) in ordinary life in that in many cases each individual would be personally better off not cooperating (defecting) on the other.”

Based on the result of the game as described above, if both “defect, by competing cool over each other, people are worsen the situation than both just settle, and help the situation to lower the negativity of the situation. Just like fishing, if everybody are being selfish, trying to have more fish than the other, the amount that they actually needed, it will caused the problem of overfishing, which everybody will have no fish. If we can learn how to treat “cool”, this intangible feeling that make us valuable as a “common good”, then we might not be fighting over just for our short term self-interest.

Alternatives

If we see cool as a “public good” like an mp3 file, or air, we will not fight over it.

“For example, if one individual visits a doctor there is one less doctor's visit for everyone else, and it is possible to exclude others from visiting the doctor; it is a rivaled and excludable
private good. Conversely, breathing air neither significantly reduces the amount of air available to others, nor can people be effectively excluded from using the air. This makes it a public good, but one that is economically trivial, as air is a free good. A less straight-forward example is the exchange of MP3 music files on the internet: the use of these files by any one person does not restrict the use by anyone else and there is little effective control over the exchange of these music files.”

The paragraph provides certain examples of something that is infinite. If we looked at the world as a massive population, why do we try so hard to get certain attention by creating a competition? I believed we all do get certain amount of attention from somebody on this planet, even simply walking down on street, people do see you. In addition to that, it reveals how people fight over something that is not there, no one wins in this game. However, cool is all about desire, a feeling of endless unsatisfaction.

One might also argued that it is okay to have competitions, and is way much better to have better conditions than the others. But what people do not realize is that they are just filling the hole of emptiness that's not there. Is as if saying, if you do not know your mistakes, you will never learn the new lesson. "Filling an empty cup with an empty glass" from Richard, was very well said that explains the idea. Many people do not even know what emptiness might be and they are not filling it, but maybe cover it. If what competition over cool and being unique is the definition of cool, then why so many people will still want more due to desire? This proves that short-term of fulfilling the desire or emptiness is not permanence, left the problem unsolved. My idea was instead of trashing each others to make ourselves to feel better, perhaps we can all work together by helping the others to become certain roles, to create a sense of importance.

Connection:

Other than myself that I believed, we all have offer help to someone in our lives. Regardless of whether we are trying to be the role of "nice person" as the purpose of helping or just really being generous to offer help, we all feel good after we were able to help somebody by doing some nice things to the world. In this situation, I think it is a game that both person wins too. One receives the help without gratified, other receive a sense of importance by offering help to the others as being acknowledge his/her existence. If we look at cook in this way, it is possible for everybody to be cool in different ways other than creating such competitions. To reverse the situation and think to ourselves as the one who receives help from the others all the time, perhaps it might be a small or tiny part of the one who offers help. But maybe to you, including myself it makes a big difference. The need of attention, the struggles of performing in such way with unique outfits, etc., all these things does not last or make us important forever. We simply receive stares from strangers and they are certainly meaningless that way. But by offering help with such generous action, it is way much better than performing such way to receive permanence significant.

Another way to feel importance in lives is to have talent, like what Devin said in class earlier. Since we are learning something for ourselves that nobody can steal from us, learning something new and have skills on it, do make us unique without competing over others in a offended way. There are lots of artists, lawyer, teachers, doctors...etc., that are out there. They do not necessary have to be the best one out of all, but simply being a successful doctor or artist performing the role that they are prefer. In game theory, this would called "zero-sum", meaning "win-win solution instead of win-lose solution" as the way Bill Clinton put it in his interview in 2000. If we all understand the concept of how to be cool in the right way, then we would not have to risk the chance of losing our self values on this planet although we all know the fact that we will die someday.

Significance:

If the cycle of being cool keeps going, then the next generation will play the cool game close enough to be same as we play it. A perfect example will the teenagers now a day, lots of them are following trends buying the newest sneakers...etc., are definitely being cool in the wrong way. I am not saying that having passion in fashion is wrong, but the idea most people perceives cool is wrong in my perspective. We all know being cool is the desire for attention and trying to seek for external approval from the others. But what most people are seeking for, are something that might not even last longer than a week, or a day. "Cool is from uncool", perhaps not much people catch that. What makes someone cool, are from the people who's lame. By saying that, who's cooler? Although it is a pointless question to judge on, trying to be cool often brings people to be fools of themselves. Many people think they play cool well, but they did not realize cool is the one that is playing them. Being cool direct us to a cultural map (box) that organize into roles. Whatever roles that the performer performs to the audience, it has to do with our origins where it reflects the values of being cool. Not only this often times limits our choice, it leads us to a situation of gain and lose. If we did not make good choices for our life and compare the good and the bad to decide our own future, we are all just prisoners of our own cultural maps and does not know how to change it or modify it that fits us the most.

Conclusion

If we realized that coolness is something that we can all shared, like public good, then we won't try so hard to be different. (The example that I read online about it doesn't matter where you live right next to the river or far away, everybody receive the same amount of water) If we accept the fact that everything is connected and we are all the same after all, then we will live a more meaningful life than being a fool competes over something that is meaningless, and worsen our lives or the situation. We all can play an important role in our own stories, if you are not the dancer, perhaps you can be the singer on the stage. Both play an important role as well as the other, and in this game, both win. In this the cool game, is not about who is more unique, but how well you play your role.

Instead of trying SO hard to worth more than this piece of furniture ($36.7 million), or risk the chance of not as valuable as this piece, why can't we help everybody to win?

1.22.2010

HW 36 - Triangle Partner Help

To Richard,

Thesis (Main Idea):
Everybody act cool through a performance depending on their own perception of the world, nevertheless, each individual has their own way to achieve the sense of coolness to make their lives worthwhile.

(This is my 1st attempt trying to sharpen your main idea/thesis; I am not sure what you mean by the “same technique, but own methods”. So I replace technique as performance, and method as roles that people play.)

Every individual as criminals in the society often tempt to achieve cool through a set of performance in a limited circumstance. However, each person does it differently and only act to their group (box) that they belong to get this sense of importance through their role of being (acting) cool.

(I am sorry, if this is this is not what you are trying to say in your paper)

Main Idea of the paper:

Throughout the whole paper, you are using a typical example of a person name Capone who was in a gang at first, then became a celebrity who is cool even though he has done many things that are illegal to achieve that. His method to be cool was simply to conform, to offer what others want so others will like him. “I am just a businessman, giving the people what they want” and “All I do is satisfy a public demand.” This quote that you used really sums up and answered your EQ how a person achieves cool through their own perspective. Other example was the “happy face killer” that you used. Both have to go through a heroic journey to achieve cool which reflects their self values in the “criminal/heroic box” that they are in. This reminds me of what Andy S. said earlier in class that in order for a person to be cool externally, it to get approval by the others and they have to go through certain obstacles to achieve the coolness of being a hero.

*Organization, please separate the paragraphs and leave a space between paragraphs with a small title due to readability, maybe shorten the paragraphs also

*I think you should either fix your question to just focus on criminals instead of saying “a person” OR you should add more examples of different people playing their roles to be cool through the same technique, performing.

*have some personal connections in this paper will make your paper more appealing other than just having a retell of how criminals achieve cool in their own perspective

*your thesis is kind of vague, sharpen it, make it more direct and obvious to the readers what you are trying to argue throughout the paper, maybe connect back to it also for each paragraph to remind the reader

*expand the part where you say ideas of cool sometimes are not determine by culture, which conflicts with your paper, but you can expand it and make it alternative view points of your paper

*you should consider andy’s suggestion, because it really adds on to the significant part of your paper. If you explain “what influence their [these people] own perspective, it makes more sense to the reader why people want to be cool, and what their culture has influence them what to value. (The hair reading saying “the shame in one culture is glory in another”, I think by exploring why a person does certain act will make the paper better other than retelling what a person does to be cool)

*since you used outside source, cited it

--------------------------------------------------------------------------------

To John,

Thesis: Cool is all about playing roles and how well you play. However, people who used mask that the corporations offer to perform the coolness are just fools who think they are the unique one while everybody has the same cool mask.

(1st attempt)

Thesis: People are constantly playing roles depending on the scenes they are in to achieve coolness. But people who mistaken the definition of cool and buy masks to get the sense of unique are just the same as the others who consume to the mask corporations, meaning not cool due to the similarities.

Okay, I give up. Sorry that they are bad thesis. My perspective: aren’t a role is the same as a mask? By saying people trying so hard to put up the mask, to me is the same as trying hard to play the role. Role=Mask. We constantly playing different roles not necessary all the roles are the ones that we want to be, and consider cool. “If we realize that we’re playing roles we can stop trying so damn hard to keep up the mask” reveals your point of saying there are true self and people who put mask are fake. Is it possible to take off the mask?

Main Idea: The roles that we play came from our cultural maps, like different tribes that we are born in, and being given certain identities to be that role. We constantly want to be cool because we all want to be “heroes” and the “main character” in our own individual story to feel important. But as time went by, the corporation “hunt down the cool pose” and starts to sell masks to the next generation to become cool. Since all these masks are cool, we trick ourselves and thought that we are unique while the majorities are consumers of the mask corporations. By realizing that we are all just playing roles on the stage like actors, we will not try so hard to put on the mask to be cool. Your paper brings up an interesting point between roles and masks. But like what Goffman claimed, we are all just actors on the stage performing to the audience. If using the mask is one role to play, I don’t see the difficulties of putting the mask since we all get used to playing so many roles.

*maybe you can differentiate mask vs. roles (is a big confusion to me since I think they are the same)

*personal connection

*subtitles for paragraphs

*tie back to your thesis

*there are some paragraphs that are interesting to read, but not relevant as a whole throughout your paper, maybe deepen your point for each paragraphs to reveal that you are arguing the same point

1.19.2010

HW 35 - Cool Paper Rough Draft (1,491 - NOT DONE)

Intro:

Almost everybody has thought of living in a misery without meaning, and that feeling is so dry that we barely see the shape of our own lives. Most of us visualize this feeling of insignificance as a hole in our lives, a feeling of emptiness that is never be able to fill but to cover as much as we can. The reason we felt that way as Matt Fried would describe, is that most of us receive massive of affections since we are a baby. We try to perform as what Erving Goffman claimed, that we put ourselves out there on stage, and to be certain characters that will receive some sort of response from the others that we desire to get with the same manner that we perform them to the audience. Usually due to politeness of human beings, we are fortunate enough to receive a sense of satisfaction from the others if we perform well enough to signify who we are. Because we are all practice to be a great performer to get this intangible attention to feel like in a spotlight the whole time, we create a competition over coolness for our own selfish interests. As everybody is trying to fish for coolness to get a sense of importance in life to fulfill the imaginary hole of emptiness and meaninglessness, we risk the chance from overfishing to lead ourselves to fall into the "social trap", resulting in a reflection of human foolishness.

Argument 1:

“Social trap is a term used by psychologists to describe a situation in which a group of people act to obtain short-term individual gains, which in the long run leads to a loss for the group as a whole.” If being cool is an “act” to acquire impermanent attention or significant value reflecting selfishness, we are as a whole are definitely overfishing for the sense of cool. By saying that, I am not arguing that it is wrong to be cool, but most of us are certainly seeking for cool in the wrong way. Such as the video Merchants of Cool, it reveals how foolish the teenagers are now a day being puppets of large corporations. They are being utilized as “rats” for the experts to experiment on, and seek what is cool to them and sold it back to them resulting they are the ultimate consumers who are supporting the “wicked” corporations to reflect their ignorance of the whole situation. Many teenagers do not realize they are being used, and often times even though they are aware of what the commercials are doing them, they simply buy it. From the video clip, Miller said, “Kids feel frustrated and lonely today because they are encouraged to feel that way.” Many of us might they we just naturally feel the emptiness whenever we encounter that, but what we are not aware of is that, that’s what the media taught us how to feel. Perhaps to put it this way, before we actually feel the sense of emptiness in us, we already visualize it as a hole from the given images from the media.

Argument 2:

In Buddhism, emptiness does not parallel with the word “nothingness”. Emptiness is still something rather than simply nothing exist in this universe. As the way the Kadampa Buddhists would put it, “all things are totally empty of any defining essence. Consequently all things have no fixed identity ('inherent existence') and are in a state of impermanence - change and flux - constantly becoming and decaying”. If that was the correct definition for emptiness, it shows that a lot of the Western definition of emptiness has been mis-understood. Most of us will think that emptiness means nothing exists, is simply blank. But what we don’t understand is that if we are stuck in the idea of nothing exists, we are claiming that everything is “impermanence”, constantly changing. Within this definition of emptiness, we tend to “behave in ways that only solidify your [our] own ego and cause harm to yourself [ourselves] and others”. I believe this is true because we constantly fishing for the sense of coolness for our own satisfaction, and we tied to the understanding of it will last although we know it doesn’t. This also reveals how being cool is the idea of chasing after desire, it is certainly something that most of the people will not meet completely in lives. What most of us don’t understand was that clinging to the idea of emptiness is the consequence of understanding everything is impermanence, resulting our foolishness for seeking for a way to make things to stay in the motion of permanent. If we accept the fact that emptiness is just simply emptiness, a feeling that everybody feel, we will stop to “behave in ways that only solidify to our own ego” and won’t be competing over the sense of cool.

Argument 3

Competition over cool are everywhere, we can easily see it in groups like gender, race, age, etc. We like to knock off others to make ourselves to feel better, special and unique in the group often offers the sense of importance which satisfies people in a short-term. In school, we can define people based on their GPA, in society, we can define people based on their social class and through media we can define people based on their popularity. It seems like is all about competitions, and being successful in varies of way to live cool. All these competitions could be seem as a Social Dilemma. One of the famous one is called “prisoner’s dilemma”, which is a game theory originally created by Merrill Flood. The scenario was,

“Two suspects are arrested by the police. The police have insufficient evidence for a conviction, and, having separated both prisoners, visit each of them to offer the same deal. If one testifies (defects from the other) for the prosecution against the other and the other remains silent (cooperates with the other), the betrayer goes free and the silent accomplice receives the full 10-year sentence. If both remain silent, both prisoners are sentenced to only six months in jail for a minor charge. If each betrays the other, each receives a five-year sentence. Each prisoner must choose to betray the other or to remain silent. Each one is assured that the other would not know about the betrayal before the end of the investigation. How should the prisoners act?”

“The problem results from the fact that both can play this game -- that is, defect -- and if both do, then both do worse than they would had they both kept silent. This peculiar parable serves as a model of cooperation between two or more individuals (or corporations or countries) in ordinary life in that in many cases each individual would be personally better off not cooperating (defecting) on the other.”

I have to figure out a way to put this in a way that really supports the overall thesis and I am still researching more about this argument. But the idea is that, if everybody stops “defect” each other, then we won’t worsen the whole situation.

Argument 4

If we see cool as a “public good” like an mp3 file, or air, we will not fight over it.

“For example, if one individual visits a doctor there is one less doctor's visit for everyone else, and it is possible to exclude others from visiting the doctor; it is a rivaled and excludable
private good. Conversely, breathing air neither significantly reduces the amount of air available to others, nor can people be effectively excluded from using the air. This makes it a public good, but one that is economically trivial, as air is a free good. A less straight-forward example is the exchange of MP3 music files on the internet: the use of these files by any one person does not restrict the use by anyone else and there is little effective control over the exchange of these music files.”

I am still working on this argument and transit to alternative, a different perspective of public good – cool could not be share in that way (lost the feeling of significant).

Alternatives (Working on it)

Significance (Working on it)

Conclusion

If we realized that coolness is something that we can all shared, like public good, then we won't try so hard to be different. (The example that I read online about it doesn't matter where you live right next to the river or far away, everybody receive the same amount of water) If we accept the fact that everything is connected and we are all the same after all, then we will live a more meaningful life than being a fool competes over something that is meaningless, and worsen our lives or the situation. (There is nothing wrong to be cool, but we went to the wrong directions - I am still thinking about the solution to the question what is the right direction, how to not compete over cool but still feel special?)

1.12.2010

HW 34 - The Cool Pose and Various Approaches to Life Rooted in Class, Race, Gender, Age, etc.

Everybody is living based on a cultural map, a map that directs us to live in different ways. Without these cultural maps, most of us will not be able to identify ourselves or know what to do with our lives. These maps often times are from our origin, roots of our ancestors, and some might have been modified by our current parents also. We born to pick up these maps quickly and naturally, they are not always obvious but are clear enough for us to realize that they are definitely shaping us in different ways. The possibility that we are going to end up with could be seem in terms of the groups that we are focus on, mostly, our race, gender, and class. By identifying ourselves into different groups, we do not only feel comfortable and cool about it, often times it is hard to change these cultural maps that we have been stuck in. Maybe I shouldn’t used the word “stuck”, but “used to” since most of us like the groups that we are in or identified with since the moment we are born.

Such as the Black people as described in the article "A Poverty of the Mind" by Orlando Patterson and the poem "We Real Cool" by Gwendolyn Brooks, both texts portray the image of black people do not value education, but "turns to crime and drug abuse" or even not be able to get a job. These texts describe certain group (box)'s way of living as skipping school and play pool, and these are their perception of coolness. While the White kids learn how to study and go to college, the Black kids give up and just live on their lives reflecting their life style of living cool. Their perspective on this issue was that "we're not stupid", which shows how not going to school or value to be educated is definitely showing how one culture’s understanding of cool could affect the outcomes of that group. Moreover, it reveals how different cultures, race, gender, group, etc., will have different ways of living style and the way they see themselves is always "cool". However, this does not mean White kids don't skip school, or take drugs and live in their way of cool. All groups (box) has their own way of living (cultural maps), and these maps are just like the game "Plinko", it leads all of us to different places, which is why it often times lead people to have different social class in the society as a whole.

Like the essential question that the article discussed, why is that? According to the article, it suggests that the Black kids are living in a culture of "cool pose"; they are "too gratified to give up". Perhaps to other cultures (White, Chinese), skipping school and not being able to succeed is a perspective of shame. But to the Black people, not being able to go to college is simply not something that they feel shame of. They can seek for the sense of pride in themselves, and that way of living is never lame to them. Put the Black people aside, not only just them specifically, all of us are living in a culture of "cool pose". We all have certain way to live our lives depending on the cultural maps, and whatever "box" that we identify ourselves in, simply lead us to different places, (rich, poor, middle class, and all different kinds of possibilities). It seems like these boxes are shaping our lives with no freedom, but it turns out that we all like these boxes that we are in, because they reflects our way of living cool. When people have the tendency to switch to another box, it requires certain amount of difficulties to achieve that and examples of failure reflects how lame of one person. But successful transitions to another culture of cool often times reveal “the shame of the opposite” just like the hair article that we read by Synnot Anthony claimed.

Regarding on my own life experiences, I do see my own cultural maps and maps of the others. These maps shape the way I perform myself to the group or “box” that I am in and they do lead my way to decide some major choices in my life, which will definitely reveal what I lose and win since they limit the options often times. Such as my current hair style (long, representing a role of femininity), it certainly has a reason why my hair is in that way. When I was little from K-6 in china, my hair is always short, short to a point that I am unable to have pony tails or anything like that like most of my female classmates. I wanted to be a boy since I was young, and I do perform that through my hair style and the way I dressed and the people I hung out with. (Although in china uniform is required and I am being forced to wear dresses, I know deep inside pants is definitely a better comfort, I don’t know how that happened). Most of the feedbacks from the audience are a question mark of whether I am a boy or a girl. I didn’t think too deep at that time about my own identities, other than to conform. (I’m pretty sure that my long hair has to do with the amount of criticism from the primary school in the U.S., and yes, when people don’t fully get your performance to identify who you are, it really challenge my “face”)

But now I think back, my old box; it didn’t bother me that much compared to the box that I am in right now (long hair). But is such a big confusion as I was thinking recently, what am I performing at that period of time, and what response do I want to get from the audience. I wanted to look like a boy being tough, but I do not want to be identified as a boy because I am a girl. (Maybe I am not aware of going against the norm at that time, but I am sure I did going against it [t-shirt and pants can be a look of a girl also, not necessary a dress and long pony tails]) Perhaps I do want a change, but as I mentioned before, is hard to change the cultural maps that you are “stuck” in for a long time.

Looking back at it, I start to see a pattern in my own life and how my family or the group that I was in, in general has shaped me as a whole. My grandma always wanted me to be a boy the moment my mom was pregnant even though she already has a grandson (my older brother). My own interpretation was that my mom doesn’t mind but did intended to shape me as a boy so my grandma would not complained, and has less excuse to trash my mom. Since I didn’t really bother, I did not really fight back at that time even though I felt like a mix (short hair, but a dress). But it is obvious enough that my interpretation is right because my sister has long hair from little to now, and is obvious that my mom do wanted a 100% girly daughter (my little sister). I guessed I changed because of the complements that my sister always get and I guessed I changed because of the way people pointed at me and said behind my back that I was a boy. It’s been hard at that time to have short hair, but now as in china, most school required girls to have short hair to the length of the neck or to kick out of school. Also, it seems that short hair for a girl is not as abnormal as it used to be anymore. I think “the shame in one culture is glory in another” might be true in many cases, but not always because the box and the line between groups could be more complicated than that, is diluted.

1.11.2010

HW 33 - Cool Paper Outline

As I was doing this assignment, I happened to look at Social Dilemma, and I try to connect to the Unit of Cool. I was talking about what social dilemma is with my brother, and he told me people who go against the normal, trying to be different from the majority, usually have to two outcomes, you win with pride or you lose badly. Whether it is true or not, or whatever that means, I think it is worth to give a shot taking risk.

Intro: Almost everybody have thought of living in a misery without meaning, and that feeling is so dry that we barely see the shape of our own lives. Most of us visualize this feeling of insignificance as a hole in our lives, a feeling of emptiness that is never be able to fill but to cover as much as we can. We try to perform as what Erving Goffman claimed, that we put ourselves out there on stage, and be certain characters that will receive some sort of response from the others that we desire to get with the same manner that we perform them to the audience. Usually due to politeness of human beings, we are fortunate enough to receive a sense of satisfaction from the others if we perform well enough to signify who we are. Because we are all practice to be a great performer to get these intangible attention, we create a competition over coolness for our own selfish interests. As everybody is trying to fish for coolness to get a sense of importance in life to fulfil the imaginary hole of emptiness and meaninglessness, we risk the chance from overfishing to lead ourselves to fall into the "social trap", resulting in a reflection of human foolishness.

Argument #1: Merchants of Cool, because we all are hunger for attention to be cool, many teenagers result to be the puppets of large corporations, ads, and celebrities. Often times, these attention are intangible, and the sense of coolness does not last long to be a significant part of most people's lives, impermanent, short term benefits.

Argument #2: Buddhism's definition of emptiness. How people misunderstood the meaning of emptiness, and start to be cool in their way to try to fulfill that.

Argument #3: Interviews. The way people understand cool and what is cool reveals how most people do not see the big picture of their actions. Egoism, knock off others, did not realize the fact the cool is from uncool. It's all combined as a whole.

Argument #4: Prisoners' Dilemma. Cooperation vs. Non-cooperation. "Two Prisoners who are separately given the choice between testifying against the other (non-cooperation) or keeping silent (cooperation). The pay-offs are such that each of them is better off testifying against the other but if they both pursue this strategy they are both worse off than by remaining silent."

Argument #5: Common Good, Free-riders, Public Good.Tragedy of the Commons. "As social dilemmas in society become more pressing there is an increasing need for policies." -less freedom, overfishing. Social Trap.

Alternative #1: Erving Goffman. Performing as the presentation of the self. Tattoos, permanent mark, long term benefits. Piercing.

Alternative #2: If public good is inexhaustible, why can't we be coole than the other? Aren't the government is trying to control us, to mak all of us to conform, and not fight over the others and contribute other than being free-riders?

Connection #1: Personal Experience.

Connection #2: An Article.

Significance: Less Freedom, more policies.

Conclusion: If we realized that coolness is something that we can all shared, like public good, then we won't try so hard to be different. (The example that I read online about it doesn't matter where you live right next to the river or far away, everybody receive the same amout of water) If we accept the fact that everything is connected and we are all the same after all, then we will live a more meaningful life than being a fool compete over something that is meaningless, and worsen our lives or the situation. (There is nothing wrong to be cool, but we went to the wrong directions.)

1.04.2010

HW 32 - Tattoos & The Presentation of the Self [revised]

When we buy things at stores in general, we identify the value of the object based on the price tag. If the price is acceptable, we will “buy” it as a way of approving the value or the existence. But in certain circumstance, we give our own value to certain things not based on the price, but more from our own memories or personal reasons. Basically, everything has certain values, and to show that to the “audience” (customer), the “performer” (object/people) has to go through certain acts to reveal their value. According to Goffman, he called the interaction between people a “performance”. We constantly have to perform different types of “faces” to vary of people to reveal our value, so they will “buy” it as a way to show their acceptance (react back to our performance in a way that we wanted to avoid embarrassment(politeness) from both). All these performance that we perform is like a price tag that we put on ourselves to tell others our value of existence. Such as tattoo, I would say it is one way to label the self as a price tag, not at the store, but in the society in general. By revealing the price of our existence, it represents a sense of importance of the self and the coolness of the individuals (actors) through the approval of the customers (audience).

Like the book How to Win Friends & Influence People by Dale Carnegie, it is all about perform in a genuine manner to fulfill the other and benefit yourself. In part II talking about “Six Ways to Make People Like You”, it basically tells you to do what others will be interested, SINCERELY, and they’ll like you. When I read this two years ago, I totally don’t understand how this performance could be done in any way, I asked myself what if I don’t want to do that or I will lose my own self, does that make me impossible to get accepted by the others? How is it ever possible to fulfill others desire in an AUTHENTIC manner of all time? This raise up the question of the self, which face of me, is real and which is fake? Just like people having tattoo as a way to perform to get accepted in certain groups, (John Fanning would be an example trying to fit into a group), the whole performance of having a tattoo is totally authentic to me. It is what the person wanted, and it does catches others’ interest, therefore, this way of labeling ourselves as a “bad ass” or whatever character that the person intended to perform seems to be successfully work, no one lose in this case.

John Fanning does something(having tattoos) that makes the "tribe" to accept and like him, and he done this out of his own inclination. (perhaps, the more successful you perform the character/persona that you wanted to be, the more authentic that you will feel?) But simultaneously it creates a very confused contradiction between honest to the self as having the tattoo for your own and at the same time receiving acceptance from struggling to fit into a group that has no self. This also connects to the quote from Goffman, “When an individual appears before others, he knowingly and unwittingly projects a definition of the situation, of which a conception of himself is an important part” . Such as having the tattoo, as a way to perform on the "front" stage to the others, as projecting your own character/meaning in the society in the situation "unwittingly", people will receive a sense of importance from their performance/actions. As the way Goffman described "Dramatic Realization", how people "dramatize" their performance in the "presence of others", some characters faced the dilemma of whether they are performing to themselves or the others because actions are also "fundamentally social in nature".

I think this whole idea of people's every interaction is a performance, such as having tattoos or any other acts as the instance of cool not only creates a competition among the groups, it also challenges the person's consciousness whether they are really performing to themselves, or to a crowd of audience.As what John Fanning said when he gets older, the tattoos are really something for himself ultimately, and there's no way to avoid how others look at it anymore at that point of his life. It really seems tattoo as a way to perform, is just for the self ultimately. The way I see it, was that tattoo is a long term performance, especially is something that is hard to get rid of compared to fashionable clothes. But if there is a chance when the next generation sees it, maybe he is just no longer aware that he is still performing, but to the end of his life he is still performing despite the fact whether he is aware of it or not. He mentioned when he was in the bars, sometimes people gave him complements of his tattoo, and he said "after awhile, it gets bored". So ultimately, are all forms of being cool is just performing to your own self as a sense of importance in life and how others look at it does not matter?

Based on my own experience, I will say photography is some thing that is more complicated to keep it as a personal performance compared to tattoos. Tattoo performs an image of eternity, long term performance as I would described it. Compared to photography, when I get old, I think it is hard to keep the sense of important than having a tattoo because I might no longer be able to keep performing by taking pictures. But tattoo, simply having an art drew on your skin seems more permanence, and you do not have to perform through action but just through the appearance. But by realizing this, I do not think I will get a tattoo in any point of my life, because I am not a fan of tattoo art, and I don't see tattoo as a way to perform myself. Even though photography is not as permanence as tattoo, I think different ways of performing the self to the others also has to do with self satisfaction, and based on the choice of the individuals' life. Although I do seek for importance of my own existence, tattoo seems to be too extreme for me, at least.

There is no one self that makes who we are, is a mixed of faces that creates our identity. I personally think John Fanning is an excellence performer, and the way he labels his price tag is significantly appealing to me personally. He faced the chance of dying that caused him to have some Japanese characters like “courage”…etc., on his arm, and it does not only reflect his respect towards the love of tattoo art, it definitely means something bigger than just a tattoo on his arm. It’s not only with a sense of meaning and value; it seems as part of him that makes who he is as a wonderful performer of the face that he is performing. Looking at his case, I think having tattoos as one way to live cool is very appealing if someone can handle this face well in a way that others will buy such as the most tattooed woman. And of course, tattoo is not the only way to perform cool.

Most Tattooed Woman:

"her belief that no one is too old to be sexy, the world’s most tattooed woman is definitely like no other woman of her age, especially with almost 50 piercings in many places on her body. "

" It took her almost 11 years to literally get her whole body tattooed from head to toe. "

"The world’s most tattooed woman was actually surprised to see that the people at the convention belonged to all walks of life and were actually normal people with normal lifestyles. This is what prompted the worlds most tattooed woman to get her first tattoo. "